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!Vkiay;SMember 26,1，
From，heeにOfDarum。". • •
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Modern Aetiv招es for
(Wheel OF Da睡a)
'We hear many Japanese terms from our pore fits and friends)hich we interpret in our oWn svay and soon these become 。 part of our everyday Icm^gu^aga We might s。y that   we   don't understand,
c CI use we have b^nie exposed to fhem, we just not"rally • understand them. The fQllow-ihg pi re so me .of thpse terms— tりat we hedrきiyclay. did you know that some 'of thesきwords come from Buddhism? Somfetimss through 《earning the ongm ot wofdさ, けhelps to better u nd erst and[ what we already 4enow ....
LAW OFFICE
(DO隱D I.隨圃 Barristers & SolieU or«
155 MAIN ST. W, StouffviUe, Ontario LOHlLO
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AAりTTAiNA, in modcrnJapa: 她6, h加きri^n【hg 6f "Uy)， pious,ひreverent r profohe， s。crHゅiOus，   v^asteM." The tefm !$ derlv— frorrf Buddhist teqhhicol tarm"niutoi - " )ra"y "tu>カssertKs oir subst-dnce."    In    BikW節,<|ひ' 'ねistence is the resU!むnu-merous caus移and coneHtions 'wけh Ttothnghovingasepar-ate, independent exigence of けsカvvn. TKerefore,.dJ 'exぉ，-，encei， being， mutリd卩y inteirde-ffpeniiehf,?ほto: be treasured. ォ^^ose who do nottreasリrei a" <ex'istance    do    not、Icnow "mutaリ'they do not aipf:yfecト ら，e化irvgs, THiey dるnot have 、《—iknowfedge of "刚t。i" ((mo忖ail，hence "motfq1noi." It !sさa id that the MottdinaしKo-•koro is ，he <basis of the Ufe of fhe Nenributsu.
'BNRYO reserver d淋idertce， modesty,トesけarKe. The terrrv ''£nryo" is cmriboted to Wも'ト 'Ling Ktmg, the first r"fer <5f the Kingdom of Wei "022 -481B.C)，"〖f a —n does noお thirtk d鄉ly and thoroughly'/ when interacting with another / there will arise, without fail,
Antique Samurai〗fems (
Sworjis,lnros， matゅloeks， nag幕nata, wood block prlpts， etc. 、
Callor write:他まTaksihashi,2きGrandview Rd" Ottawa, Tel.(613J 828-7144
nil r
seripus and Unmedftite misglv-
ly and thorouまy, of tliei obove qリotdtl6n.けmeqns If>lc deeply nd thcjrougjify' :thereas6ris for dhcl，he conse, quゅces df your spetch ahdi CK^ion多b^fcna youゃぉk o); 'act. Thほtermぉec。me tjn Htv 'pd付drit ipdrt 6f :Confudtiれ -fhouQLht aficlFetr Eastern Buddi Wsnlas we".,
COGI4IS(DSAMA aterm幹 ken afteripdrtctking of a rpedに "G6'， "scjiiia'' are honorific prefix artdsり仔ix: "Chi"ほde-"ed as "hustling about一 "kcikem，r,i'' dnd "so" is defined as "running around
-賜H(IMAW副.''The "driso'' thusadknow "busきg about and running around" required by 、 the coo Iks trnd 、0th;ers involved if! prepkirih^ the fooddne has 如st eaten. This <K:knowledgt mcntcm4 oppredationincliicjes the animals and/orvegetc(bl的 fwho. sacrificed theirnves for the pa rtcrlceドs benefit.
、HAOWMAKI first used fay 必リsfiにor warriorst<^ secure the Bb"hi or hat aroundtheむ heads.'The use oftheheackloth grddodlyspread to cjII classes, :t」sひsedゆen about to feiig? age in some work requir【rig physicd strenfがh, henceI't sigゅneさdctionゝor physical
By M,CHI NAMBA
TORONTO, 一 MAM MA was Qoncelveid two yeaひago by '<wo former s<^ooにteadiers, なnd nowfuH'-time mothers«^ Mdftertiなnd NdllevJねcobs、
Nきin Toronto i See For JAPANESE VIDEO,お
* Both VHS and Beta mac : •ぉe幽lor Purchase
-rW[any Varieties
ENKA — MINYO — MI KOTO — TANTEL—
MANY OTHERS
* (5enerousdiscoun(s on tapes wiゅpurc?^ase of video machine » '
We Willglゅy giveypu a dp mo nまat ion of —i red tape at your home when youasK for it by phoning to our St ore. (Within Metro)
Out$ideorcUy, we wl11.send you a complete imiorm-at ion sheets to yりu by mail.We open everyday from10 a.m. to 9 p.m. PIease cjrop，nand scie us.
Nippon Video Centre,
1993 Donfofth Ave" To row• (one b)cd( of Woodbine)
Te,印hone柳*0633
iMANJil a stり仔ed bun or roll introduced to JiJfX^n from Ghind化13;32 by the Zenpii-，st i'mGhin^ャ〖n. Tfiもoriginci1 McKi!fU wqsstvffed wけh mさdt Un1462, the fifth descendahf <jf ;Un mcklざ力bvKV wけh cin "an "or sweet bean filling, 、hisMcmiu ofぉdqy. A^cmji; is a trad Wo no I off er】rvg oh d Boddhisf alftar.
NONpSAMA body killc for Ndmucim'id(^xjtsiv also a re-fern C 6 to rtiem6on, Mo，hers in Jcfjxin t0ugbt化eir children to bow andsaynon。ぉma whenever they saw the rnoon,
Nt)REN a small curtainリs^ 6verさntrdncewaysf0 stores, rぉrtehens, eぉOrino,ly brought ，0 Jdpan by BucWhist priests ねom China and used in temples as blinds or curtains. Called Nuan Lien in CKinese.
YOJI a toothpick. Originally twigs of wilbw brondiきs for cleansing the teeth by chewing or rubbing. So id to be originated by the Buddhis^ts. In the esoteric tradition of Buddhism, the yo卩was used to cleanse the mouth before entering a medけdtion hall as a purifying act.
Itstdfkk for Mo^n A^i'vities ,for/^ナhもは，s M0れtar A\v。fe-hぉs an<( i冬麵onlyorがnト 幼Hon f<k N>mehr^d"rs in C^rrddd, o "nique nーrofけ ゃt^aniiatibn dedkdted td the selHrmj^rovement of m^hers] 箭f hasかown 9k她atlぉMyーcf けs ma附niji "stIncludes一 X)nly Wo?nen ' livrr>0 in AAetfo^ T6forrf0 。suburbs, butthose^ 1iVih。 、m 。11 ikjrts: 6f Onto Ho Op to and incudlnネNorth Bay， ■Ih fact I it extends from B.C. to 'AAori，r的1 drtd parts of thさ ^United St cites. "We don't wont to encQurdge wpmen out of the home into the wof'k force, tHjtぉe!'p them ，o growrtcmci w»ideir their interests just 。's wor"ng women .do. Families todayひre more rs0l9ted and W6nieひJiさed other worn en morfe than ever before." AAarlene says.
They met women who wさre ofraid to go o tit 6f the ho Use:: done, wonr)en v/ho couidn't rrK3"ke decisio&s wけFiout their husbands, wo men st a ryed for actOlt companionship and wo-mれwho were simply "r" of being housきt)ound. As a suit of a lon^ discussion wけh otherwbrinerv in the (eomrnunity :fhさy sensed a need for a 化rum for wom的to sIt are theif concゅs and to become avy^。re of the mony apportun卜 t'ies in theircomrtumity fふr sei!f-growt".     * '
They have weeWyteljevison programs on Rog^r cひble, a quarter【y puぉ"caゅn contemning pbemiSiboc|kreyi©wSi es-s。y and he!pfリlトints contributed by oflier hnothers, and $er々ioB piゃc" on cfe^y core <H>t-ings   arid   block parenting
YorkUniVersify .psychologUt Ester 6r 一 glass is cif an of t he organ*咖tionしhas spoken one of Jtsseminars cii;kI fceニ lievesけis lisped ally important toidayfor rrtothers to b$ sup^ ported.  "So many are told
、but I've founci nrkmy areInterested indeveloplng.mother-HodcT as a A川imore than so巾ething   biological, Tfvey にまn"t6l的rn and they wdnt ォ0 redd. "MAMMA Iきa potentト ;allyノu坊fyトVehicle for promoト ingcrsens'ふof community instead 0fーisolaゃk)n'L-sciys Greenglass, mother of a 4-^yecir^olci day^ht^r, "Women 'n的dtp find bu十what other >w6men ar皁doingi thcjt When .they，t angry it、 natural and .dQesn't mゃdn th^y are terrible mothers." They also s/ponsor Siennmgrs so that mhers can ,rheetdne cinothier and exchange information cjnd views. There dee pi cms toa boo^k   on   mptherhood with COntHtactions : from mothers dc[oss the ccMjntry.AAembi^rshi'p ieescire410 a yeor， subscriptions $3 a year:
As aりもxtensio ho ft hさphilosophy MAMA A A they organized a very、sリccessf4j1 AAAlAAMA Day ,in February. About 250 wo men and men from atにparts of Tor on to and stirroundlng regions attended. Of course,'among them wa$ 'MaHSne，s Iciwyer husbond. "Without my husband under-stancfing and is 'paHenf support for 化e MAMAAA， we cりリld
not haY"urvivec！ as we are." Mcirlene smiles broadly with confidence.
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BARBARA'S
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蹇BARBARA N压A耳PO音
they ore not filling themselves, thqt they are lazy, jparasけi々，
1232 Danf6，t!iAve. i      /m(416> 465-9939
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