Page Six
JEWISH WESTERN BULLETIN
Friday, November 1, 1968
HANNA
LAMP • SHADES
Pre-Chanuka
AJCongress Laureates
1968 STEPHEN WISE AWARDS GO TO GARDNER, ARONOW
Nov. 1st-9th
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EVERYTHING IN "LIGHT"
John W. Gardner, left, chairman of the Urban Coalition, and David Aronow, right, noted textile industrialist, realtor and philanthropist, are the 1968 laureates of the Stephen Wise Awards presented annually by the American Jewish Congress. Mr. Gardner, former Secretary of Health, Education and Welfare, receives the award for "advancing human freedom." The medal to Mr. Aronow cites his "dynamic leadership in strengthening Jewish life."
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THE DANCING RABBI SHLOMO CARLEBACH
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'^,^'.1, ^^mV. What does he play? Songs of T\T72^ DV? ♦n^D^a prayer and religious songs.
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He is young, he has a black beard. On his head he has a skull cap. He stands on the stage and holds a guitar. His shirt is wet, but he continues to sing, to play and to dance . . . the audience claps and shouts: Encore, encore.
Who is the singer? It is Rabbi Shlomo Carlebach. We asked him: "How does a Rabbi come to perform?" He told us his story.
"Eight years ago I travelled to New York," relates Rabbi Carlebach. "There I met a friend. He played the guitar and I thought: I would like this instrument. The guitar will help me in my work as a Rabbi. I went home and bought a guitar. By day and by night I sat and played."
One day they invited him to play before a group of boys. This was the beginning. Since then the dancing Rabbi appears three times daily. The halls are crowded and he stands and plays, sings and dances. He has performed already in America, Europe and also in Israel.
He not only plays. He also composes tunes. What does the Rabbi sing?
Why do you do this?" we asked the dancing Rabbi. "For what?" said the Rabbi and his eyes flashed, "I believe that music makes people more approachable ('softens the hearts'). I am sure that songs of prayer have a greater influence than words."
(Published by the Brit Ivrit Olamit with assistance of Memorial Foundation for Jewish Culture).
Material in vowelized, easy Hebrew can be obtained by writing to the Brit Ivrit Olamit, c/o Jewish Weatem Bulletin. 3285 Heather St., Vanc. 9, Canada.
UPON THE DOORPOST
THE MEZUZAH, which is affixed to the doorpost of all Jew-♦fll3'*3l3tt ish homes, is in fulfillment of the Biblical commandment, 1)^1? Kin n^ ^^^n 1^ "Thou Shalt love the Lord thy
* taU..*»*.^«..kkU Grod with all thy heart, with all
.211 ^TC? /n7^Dn ^TE7 - thy soul and with all thy might
*mi*tii<m ^¥^K* U^^Mimi, ■ • • and thou shalt write them
?-nKT n^^lS; nriK n? 7*'?t2?3" (these words) upon the doorpost
-TnH" ns* — ^°"se and upon thy gates."
♦ 'ic: 1?U -» iV ^'V "r-t (Deut. Ch. 6, Vs. 5, 8). The mes-^y^yf _ '"?n^^ ^''^Iti'n" uzah encloses a parchment with , J m iuss, .flU / ~x\u^ that very passage of Scripture.
I • -: - * -: I • : * t *• :
.nian*?n riK nanpa nmniz? n*?Dnn ••T't&B? niD3 •'jk
t • : - ...... - t *-:
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RESCUE
(Continued from Page 3) .sympathy with the victim is, of course, one of our sentiments. But, basically, what we do is to rise against the violation of the principle of justice upon which we want to be sure that our society is firmly based.
. Notwithstanding any feeling of .sympathy towards the Jews which the Danes may have felt, althought vast numbers of them had probably never knowingly seen a live Jew before, they knew that they were defending an invisible, but unmistakable limit, the crossing and crushing of which they could not ignore passively without sacrificing their own fundamental values of human rights and social secureness and solidarity. Thus, the self-sacrifice, the risking of life and pos-.sessions for the sake of the Jews,
M IVesf WmH of Solomon's City
JERUSALEM — Prominent Israeli archaeologist, Dr. Binyamin Mazar, has stated that be believes he knows where the western limits of King Solomon's Jerusalem are located. He made the statement to a group of ministers and heads of institutions that have been financing his archeo-logical work near the southern wall of the Temple compound in Old Jerusalem.
The excavations began shortly after Israel united the old city with the new in June, 1967. Prof. Mazar said Solomon's Jerusalem was bounded by a thick wall that lies beneath pavements dating from the much later Herodian period that borders the southern wall of the Temple Mount. He noted that pottery of the Seventh Century BCE, the first Temple period, was discovered in soil used for landscaping the slope of the Herodian Temple.
Dr. Mazar announced also that the first season of digging near the Temple wall has ended but digging will continue without interruption.
Findings will be included in a publication to be issued shortly but new findings will not be announced, unless they are of exceptional importance, until the second season is ended next year, he said.
was at the same time an act c| the highest enlightened self-iij terest, because the latter musl in the final count, always incluc the preparedness for the formej
This lession, more than an;^ thing else, makes the rescue <| the Danish Jews memorable ar| worth seeking encouragement arj wisdom in for many generatioi who may still hear its story toll
This was remarkably expres| ed by the late Professor Richail Ege, a renowned resistance leaci er, when the 20th anniversary rj the same event was celebrated Israel in 1963. Explaining ho| rescuing the Jews had been th| obvious thing to do, he did ncf say, "How should we otherwiti have looked the Jews in thf eyes?", but "How should w| otherwise have been able to looj each other in the eyes?"
It is to the undying honor cj the Danish people that they ap| plied their national concepts a time when universal value! were left to erode and crumblJ
The Jewish people will neve! forget to fortify its own concejl by the gratitude and tribute pays the Danish people and ii undying friendship for Denmark
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