I
10   THE BUULEmliS^ 1^83
amoAKsriiEET Make^your own nmUure from Fik^,ym^^^Pi^
7M-5417 fbnvnmfiitshfirom theEast.
CUP Mm SAVEmU SEDER
WNOfOKMED AT THE HANDS OF THE MAZIS AW ffOK IHi HHBOB OFTHE 6HET10 UMS^
Vvw luMiio^hMy. v'af aJ pi Slie*yis-iiia4iief<^ im ftal ze aa-flhinni.
ANI^^^M^
tb5 TPfflU fT^ *T3 TBOJ Tflf JBTVIC Ilf^
h* «6» ^ im li'iiujui dl^p iilngBO ttW? Fnagi Trt nn
ana li^^ uitil'lyi ijl !eq^s^ sh'icu ran sofif ono zraii onnna uiu*iej^j| ori^oHp Jirsqii ^j^oqir n^pcio mgnaa 09
Oa diis       of die Snior «c iimeiidicr mb icvciciKe and I w naiioiis oiF oar pca|4e <if ibe Ea^^      who pcralied «ihe hiniis of a tynnt laore^idbed^^i^^
kAas in Egypc Cook; sii^iie i« hisniaioas. kt us cue dKm off fiom facing a pepfle; rim Attaaaob^ bad mf be ccmanbered no mote AadAcf dtmOts hba^Otssand ptoie. men and wonicn amilinfe (Mms. mdi vapon of poisoo and UitMiti^^ widi fiir But we abstain ftom flwcflmg f» die deeds of dKCvil ones lesc «e defiunc the image of Qod ia wiiidi raaa was CRZted.
Nbw.'die icnmaitts of our people who were kfc in die ghettos an<i camps of aimiliitokw rose up agaiimdte wicked ones for tlie sancnhca-lioa of ifaeNaiDc; and sttw manf of them before thejr died On the firs* daf ofBusover dir lonnams in die Ohetto of Warsaw rose up a^insc die advcisaiy, even as in die diays of Judah the Maccibee.-Thc]r werr Undf and pkasatur fn thetr lives, and in their death the\- were not (fihrided, and cbcf bnn^ ledempdon to die oamc of israel through aOdiewadd.
And fiom the d^dis dF Aar affitoibn die matcyis lifted dieir Voices in a song of fiurii m dBecoiniiig^of tiie Messiah, w^icn justice aiui brodicihood wiB naga anMwg men.
riP"'f,i
.... '1 < -
Egg matza is only for sick, aged orinfaihts
IliiPiiiii
two nq^ils of onty the actnl bircaMl (v^nbr Malza Shmanl
7%aitk9 J^9D8 of ike Soviet Union mawf know iUaiikctf kape not keen forgtMon,,,
Perform tikis Bitiial after the I^eader of the Service blesses the Mataa and distributes it. He Wts an ttdditkmal Matza, and b^ore setting U aside, says:
ANBMPTY CHAIR is also left at the Seder Table ssfmbolxang Uketr absence among free Jevs.
THIS IS THE MiVrZA OF MOPE
This Matza, wiiidi we set aside as a symbol of hope for the Jews of the Soviet Unioii, raninds us of the ind^stiiictilile linte tb^ exist betuveen us.
As we observe this Festival of freedom, we know that Soviet Jews are not free-to leave without harassment; to learn of their past; to pass on th^ religioas traditions; to learn the langiiaggs of their fathers; to train the teachers and the rabbis of future generatiasns.
We remonber with bitterness the soores of Jewish prisoners of oimsdenoe who sought to live as Jews and stn^ggM to leave for fsradU-the land of «iinr fathers—but now languish in btodage Soviet labor camps;.  Thar stn^ggle against ffaor oppressors is part of an ongoing effort, and tiiqr idiall know that fliey have not been foigottrai.
As Soviet Jews assert tlieinseives tiiqr are jmned by all       are.aroused Igr their affliction.  We will ooiiti^ne unto they emerge into fbe ligfat of' freedom.
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□nail onto w?nV pnin ^ owe mm DH}nxa orijwt nfr»a
.K^ n|7n nsB -11 nsB
"rrffh ipji nij?n nlK onn79 tt nsg .nlx^ten nn?a ani^ xiai tfVtfa
■iSB .vrmg iQT imp nosn .n^
i&r nk-ia^^i nbi frying i^ph