ゾ
一——
P鄉2
ghly profeMionialpe"on who could be dei)endeduponにBome-one wh03e A3ian character was something elBe," he continued.
Despitegain^ in modeifnme-dミa, Takeisaidtih$ A si an has "& long way to go" tひrゃcipture hii true iitiage.
'•Commercials ,rehiy gripe," he 3ai4"，eiievぇきan an housewife, but we play those roles in rejilAmei'ican societゃ"
Askedばhe had any future politicalplans* the 38-ye sir qW L03 AngeleきNiseiゃ]fio i^ecently 】03t by anairow margin a rぉce fortheLosAnまeles City Court;
•j- ft C—  N     yV   <J A JH A U J - A N
th麵まreatest
(CNit* fro 11 Ptft Om)
cil,a&id he is "leaving the door open,"
"H was a brutalほing campaign," he said. "I enjoyed cimp-ai抑ing and IもWnk We miade & veryi)rひf。uれd : impact on thp Los'.'Aiigeles: political::.、J^ene,' but I aIV notlooking at anyth，ng でpecぱicaliy."
7 jOUT OP10 JPNZ. MAぽSMOKES CIGARETTES
TQiCyO. — Seven out ofeve-ryJlOJijidncise malesネrnoke: and al)abitiial JぉiJaTiese mal^smo-kei' coiis腿es an average of 22.4 cigarettes a day.
This is one of tliefin-ingsof a survey c—ucited in July las* ■year .by.' the.: iapaiv:.Tob'acco\and .Salt Pubiicノ.CorporatiQn ...ofvap pro义ihmte〗y16,000 adul"selected at random through out Japan.
According to the results of ■ the sui'vey announced'.I'lecently, male smo"rs accounted for 75.2 per cent of the adultiri&le.
TORONTO JAPANESE GOSPELCHURCH
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Fri<^ay:. Y的na :'Paopl«， /q hi is Han: Fallows hip 8?00 'P.M.' Phou* Contact: Mr. S. Yokola 425^61沐Mr, H. Yoshida 461.16S6.
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Zen , • •
Instead of strict monasUc disci pi me, cold and drafty quar-teね,undernourishment ni^S o-verfatigrue, he offers his disciples complete freedom. This me-aits they are "lowed tolive in warm, comfort;iil)le quarters of their own pho，ce and、 to eat th-vee:' squar€.''.mea】s ■ si:'4iay...It also: mieanshavingおstanding i はa: tionむpmYamada-roー aridh纟S wife iCazue to their nio(?ernJa-panese«styleh6u$e, iuijaihingthe ヌendo, where st^deptさg?itheiv "most eVefynightaれe? "za?en，, (medlatiorO for coffee,ゃiikeS and a warm friendly environ-'ment ■;'      ' 、:::：
"This," says ope devot" disciple, '(isveryinip0rtanltゃous. To !powぉh^t someonieti'uly "-resieぉlly makes alot of deference."
Right now '.Saゅo 'Kyさdan '.has arncrng 、ts students sQme "gh， WeSternwひmen, all of whom spend their fulltime at Ka键-kura, except — Weekly trips to Tokyo 01'Kawasaki where tれey teach theii,n雄velanguage to J邓aneきe students. The proceeds ; ■from' theseless onさrepresent i :、vitJh mcyst: of them.their: sole'su-1. pport. i
Foitunately, however, theii' living:.' expensぉ：are\low. Sister Elaine only pays Y1ゅ00 a month for hei'room, pluさY3,000 for '"1011611privileges, "i. have, just ehouglv money to get by," :she saysにA IK I any、Vay， Zen is: "the most important thing. Everyth-inにeはeは■-secondary.
Sartpo Kyiodゅ，s proudest example 'of,this kind <yf.■(dedication is a German woman a former arゅitect， .whひリfound her ..way. to Kamakili^a past jFrank' :Lloyd "VVright，s ..Talaぉien 'in: Arizona •more:than11years, ago.. She' i.s .the 'only. Western-■■ woman ever to—- have.. successfiUly solved:th(? morもthan 600 kひaiis necessary to''qualばy- as a Zen teacher —: provided she., receives .finalap-provalfrom Y&mada-rosJii himself.
Could she go back t6 Germany to teach? have no siich pia Its," siie r&ゅed neivous:y. "AllI want is to stay here. The d辨per the exp.eriencie. the
Yamada-i:o?:hi, a man "はh I raore tMn 30 yeaぉof.Zen training b)ehind, him, and adirect さuccesW to Zen master Haku, UTiYasutani,おquite do\yn-to-
,(OoBt from P翁ge Ou«>
eartKabout vrhere " feels Zen trainingミn Japanmiglit beh" aded inやhe future and 'what type, of studenl he w'oiildlike to see at his zendo:
"Since theぉji restoration, ネhe quality of Z令h training his steadilydらterior^ted," he acJmi-Ued duHiiにkrare interview recently. WKy ? "feeicause wo havefewier and fewer truly (^uaUfied Zenma多ters in J apian "'mayb& 25 oi'30 riゅt nio、v. Students too have 6hぉnjg;ed over the y&ar$ — tlie纟r, motivations ereoftendoubftul aii4th?ほde-dic"i(?れshort-liyed.,，
So, what about the future of
■^n'training?.: 'Is'.'there.'.a' 'chaiiee. itn"ghもdieout? "Givei;ittie pr esもれt ph'cum stances, yes, there is that possibility," Yamada-ro-shi iigreed.
At Sanpo Kyodai、he willaccept pi'ospもctiゃe students only aれei'he has satisfied hinisei.f of the students sもri(msness of waiting to undergoズbn tiaimng and ofhis:ゥhyさicalaTid menta! health. "Sひme of theやeop1さwe .get :liere，" .he .said，、 "are: b甜er ofr elsewhere."
Indeed, there are certain indications .when: t aIking .■. with students, that their' pHme motivation to'study Z en., .is''after i that' they have personalproblems thもy cannpt cop$ with alone. Sister Elaine for examp)e ad-niはさ.she.、vas. drawn :to Zen'be-■cause. of a .bout' withでancer.
('People who 'have'■■ been '(;ひ111-pelied■ to-face painfu】life 'situations', aie frequently pi.ecipita-tefi 'into' asking, the most —searching questions aboutlife and death," thelate: Yasutani-rosW told :one of his. .students .during an intevie、v (do k us an) publisthed illthe book "The Three Pillars ofZen."
■ ''AS-.for.Yamada-roshi, he' pro-.vmes m 'nis .own 'specmi: way a Httlもbit or sunshine, & iはtle bはoffatherlyloVe， in return for which 'he aslcs nothing mひre of his disciples than the〖r' true dedication' to. ent^rヽv印ingly :u-pcm The Way of the Budゆ ha. .'Inti.oduetofy -lect.ur.es on Zen せre of fere d_ at .S:anpo : Kyo"n twice monthly (on weekends), foliow< by zazen.ぉa。h啦me onelecture is given byYajnad，-roshi in English. Anyone iswぁl-cpme. 'For more ノinfonination,' pleasV w?"ite to KyozoY柳aぉ, S^npo Ky6dan1-6-5 Hase, Ka-makura, Kanagawa Prefecture.
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