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VOL. 46 l Np眾
THUB60AメDmcE豕9ER31&,19s
lToiTO,ONT-
18謹e
薩,
認Qま國c. Children irvzatiyi
一,
にお
「,.
ぅ-
■,
、、v
so.pioーogーsts as aョonぬothlBr
things lfkゅaぴanana:ズeーlow
Qュt he outs id e dnd white in
the in side. pre. WW 一一 Nーsei
おででbared to be he adゆd in t h 一 s
direction b< attending ニでuび-
l,p schools- and moving on
to high schoひーand,eventuき
ーy to universー冲y. OnIhQ way,,
t墨wereのxでosed to white
ョodeーs andーnte,naJized their
y菱e,傲ndbeh皇or in vary,
ヽやSo me lsseーpsareコts yvere
tーOTVOfthesurrocndーnぬcuー,
chiーdrerrれnd tookdrastーc
stelpゃa9 sendーnぬtheirsoュs
back to Japan tolsbrocぬht
D a tighterれgenerally were not
treated in this fsishion t}e,
de 4heywerゃthought to
be no t as {ョIs 11ant as sひns
or sacュficed for economic
A RARE ARTICLE
sansei、s
Social
a,ゥ> ;i厶、y ,
,.Jん
も...;-に、.、,
THE
this
on
ZATーV,TY SCENmw忠3playpdagaーn
<earllt the Japanese UpーtぁChurch
sundjBy, o^ember13th. The playersIn
さpto by JACK HESSY
tssdrasa of sirbーュh of chrーst are《一eft
to rーghty Rーchard cshinade, Jasc^nKoyama,
cーndyMaーka冬a and Danーeー Terきshi.
19ea;Rdl3ion10rJb,"woocsbs,ites=
Aョor,coョpr9lhlsーng de-
vice was to sfeneratlw
nese l切nlguaぬ边schools, even
Inth^country \yhe3 thekーds
were sent on welek氨nds, A
hー oh一ズorgan 一 zed school w 一 th
まlr〖ctdーscーpーーn,ーn t7eholn<ws
tended to keep the banana
fronrv turning C03pletely>vhjte
inside..
Thes9caーーed cuーturaー con-
fー一ct 31 ght be the struggle of
TORONTO 1ーt、sreunー2T
tーmゃagaーn for Jaで9コeseca.
nadーansーThーstーョe」t、s fひr
former residents of wood,
fーbre, B.C.
Thevvoodfibre Reunion is
slated for May 22nd"1982,必t
th,Jaでanesd Canacilan cuー-
ti,Gentreーn TdrQnto.
ーt w三ひe some 40ズear妙
since the 3alnyj,ひ.f a mi 一一 eis
were evacuasd fri w<sd.
fiひre,a sawョ【一一town arollnな
Howe so仁nd, north ofv但n-
CO ever. The tひwn, however
snfl切ーー,spla冬ned m炒nズwell,
known
the s a me t 一 mやs t a y 一 ng y e 一 low.
w…ーQ wh一te racists and even
sひme sociologists ^essayに
ーュo that theなaでanesevsre
tOQ dーfferenttひbea功sー3ョu.
able the pol it 一 c 一 ans were冬01rk-
ーn,hard toョake this true.
Dーscrーョinatoiv ーaws were
put on the books, such as n0t
ぴelng aョe to voーe, with a lot
ofleg但一consequences whicプ
でreventedpeoでーe from enter-
ing various professionsIn
B.C. Dー欲cュョistorY economic
practices really keでt the
Nーsー from becoョーngtotaーーy
asー3ulat9d and coupーod wーth
thーjf was the strong social in*
Canadian
Cーtーz0nssych as thelate Mr.
スiso Sora, Mr. Flobept Ka,
doguchi, thefーrstMan盲gーng
Director of thej.c.cにーturaー
Centre, Mr. T>33yMelruls-
shー, Mr. HiJraョatsu of Nーゃ
でo n 一 a Ho me, and Mr. Rozーe
ogakー.
A meれtーng to for3uーalte
で一a tis 01 r the reunion w,ーーひe
held at the J.C. cuーturaー pen,
tre onjanuarv12,l著,froョ
8:0Q p.m.
"wewocーdーーke to see a-
former soodfーb『eニtes and
theilr friends a send this pre,
lーョinaryョeetーnゃ"saーfj far-
mer resーなentdndon像of the
organizers, Mr. Rozーe OgakL
き-EyeryQne is welcome," he
adbmd.まー、m sure 3^1 »コズ鬼re
grandparents now and ーf theーf
off -spュng邻ardInterested,
さey、re weーひoョe. We woiild
一一ke to see fus many asr pos,
sー b 一 e attend.:
TORONTO lAnot? COT
orfilー and tasty sign of the
1の改2 Yuーetーd,season arrーVQd
ーn Eastern Canada recently:
Japanese Mandarin orれnぬes.
Next to the Jaでanesether?
seーy多Canadians consume
more fresh Mandarins th鬼n
poofDie in anズother country
效nd s.边J效でarv、s number one
Importers {the Japanese A.
poュonーy one percent of their
entー5 C3P》.
Before Christmas, so me
ths中and,a.haーf million boxes
w三have been transported to
敏3 a t Had it fon with J,c.s
all 7>aris of the country ーnぬ5nts but soon gained wーdo.
sでecーaー box car^ ito m效ーnta!n
the hーQhquaーーty and frl,
ness for which they as weーー
known.
The approximately 95 mIT
=on oranges that 7ave但rrived
一つCanada are a 一一 ーndwーduaーーy
wrapped $nd packed by theーr
growersーnレ效でan; at>out10
percent of the Manきーns13*
ported by c效nada ardve in
Eastern Ontario.
Mandaュns,fーrst一ョported
ぴy cans fa In1891,were 0rーgT
naーーy sold to Japanese Imml,
$でread acceptance amonistクe
PQOミe ーn頃rーtーsh coーttmbーa
ねenl9raーーy, wndtoday they,re
poでu 一 a r a cross Canada.
machM效nd效rーコOrange con-
taーnsG6 milligrams of vltamーn
C/nearly double the recom-
ョendeddaーrv alーowance.
Each M and ar? Orange has
onlyひひ067r}s, and makか瞎
Ma多ュn瞎,tsaーds being
ーn cooked treats and &
stocking stuffers.
The writer is a ;okelv san-
sei who defaults hーi identity
•for thゃsake of generality. He
ーs from Vancouver and h^s
seen the d£eュofating Japa-
nese Canadian c 03 ョ unity in
hーs hケ3ec,ty:nowevfelv it
Wttsth6せqc6lーーズ;sa0rsiぬht in
Torolit0 that has inspired him
to write onlshaーfふfthesan-
seis. whether or not the
writer h^^ the nfsndwte of the
Sans6lーs can only IDe deter-
mined by the ssでonse to this
article. A 一一 comments are in-
vited,
Red^ntーy!)t has come to
mーndtha, the Japanese Ca-
nadian communーty ーsrapーdーy
fadーngintひoひーーvlon. ーsthーs
futcre plight of the coョi-
nーty a faーtaccompーー? When
on^ ーoo方s但t thedeclーne In
C0m3cnーty invoーvem0nt and
C0h9slvenes欲among the J a,
tsnette Canadians over th,
last few decadesf, ;becomes
但ーーtoo app9rent that such 一s
the case, ーt」s in deed disturb*
ーngぶwitness the hーstorーc
-significance of an ethnic
ttrpup terminating after only
t h 50 generations, liwsain sols
whom may be expefoted to
bearthebur&h Qf co nt 一 n u Inや
the culture and tradit 一 oris of
our palsnts, know that the
end lscertaーnーy near J wond-
er If we saーーyひasorhせs
^p£hy run so &mpanttemong
the S9nseーs that we tdt9ーーy
lack tonズdesーre for an ethnio
identity:
Why sho u一なan ethn一ひIden-
tity b6 0fニョpひrtanc^ to the
Sense lis? A ft era 一一 , we as the
graduates of our parents,
Muひcessfuー ,ひan效dlanーぉtlolv
programme. We neither speak
the ーang著e nor do we un-
derstand the cultureきd tra,
dーtーons of Japan. Bec頃u欲e of
these fnabーーーtーes, it ーs diffi-
cult for US to relate to the
J »p a esse oanadian commc*
nlty and becomeIts suosv-
8OS or folkses. We a3 tup-
posdtv tct鈔ーーy pspsd to
ーーs ーodepdndent of sirethnーc
contーnlsd of! pxs 2