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THE    NEW    C A N A D塞A N
Saturday, February 29!ひ
th»t ev幼the12"c的tury'old Ka.
Shrine in        uke« good cm:? «f drive汰
A mo IIf the1,600,000 worahij" pen viwtinjT the ，hrine in January HFC severalthousand drivers who want their c"s W柳ed for traffic Mfety.
Fひf .most Japanese .youths, etudyin豕at oneひf the better univeraiti*, ia助important an J almost iiwJUpcn幼We steppinj? stone to rising higher .in'society.
Bo youths favor theKameid) Tenin Shrine, de<iicat€d to Suga-wat"a Michほane,' one of the ■est scholars in the 9th cenもury. Over150,000 youths thronjf the shrine in January alone to pray for success in .entrance examinations to univeTSほies'they want to enter.
Anxious parents are also earn-■ est worshippers there.
Bofu Tenjin Shrine in Western Japan, also dedicated to Suga-wara' Michizane， allows half a. million worshippers, mostly youths amf their parents in Jim-uary.'
■ Fof. centuries,. Fushinii 'Nari Shrine in Ky—oto has been a ffuar-(liarI deitv of' businessmen, Large 一amf - small.
.'It is stiU tilriving, in- this -money conscious era. 6verl'500'OOO people s、varm the shrine in the i"irst fe、v days, of the new yeat' to pray for s.uccess in their ress,
.Money, offering during, these lew <iays co.me to so mucS that a bank clerk, needs five days run-'
(ConiiBMd fro a P暴豕elリ
ning to cQimt al! of it even wit、i the help of an. acUtinpf machine.
:There are many other shrines where prayers for jfo.od business are saiilto be quickly answered.
Unique amojijf them in Zeni Arai.りiteraはy washing mone》'） BenUn画.Shrineノ'in Kamakura..
There' you put' your money' paper money o'r coins alike, on a bamboo tray and sprinkle it with w'atぞr from the temples ■■ sacred spring.
It'is' saif! that if you spei;<i your money thus blessetf, it will return.to you.with big profits.
Like traffic' accidentぁthe terror of cancer and other relatively new, critical disease hangs heavy' oni most me dent men..
■IshUdri Shrine in Osaka has lonj^ 'been famous for its. powers to cure allkinds of rashes.
But'to day it e.mpha"zes that the powers t'iui.also 、vork for cancer.
There are some temples am! shrines that arelosing favoi'、vi〖h even instant worshippers.
Typicalis. Yushin]a Tぃijiii Shrine 'in Tcikyo..
■ The 'six-t'ei"ury-olctヌhrhie ha;= heen famous for its niaU'hniakiiは' po、vers. So it. has been 'a favorite place for young men,:uid women to corut' '"mli"'ay foi' centuries. ■
I化t. todays youths, .k ;;een】s， floi"■■ need the help of ■ didn? powers. 'fallin: love. ■ト:veiiir' January, there arent many young 、vor.shippers..to'ho.附i、" ihe shrine:
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Good las re needn't be e、pe。"e Our be"もI Boc^quat Invitation Un« pfoves ,hs w.かthe mosf exquLsita papersy »yp# faces and wcvirronshp you 宵;sh for! h
f^^urtts Thermo-EngTOYやgr,ch rosed l€f»e，;n9«"el«90»t» Of fin«tf crofrsmopか:p — ye， cosing so ' Com »M ov unujwoJ select、on,
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To ton 10沐Out
Friendly Persuasion
By招IX MARITANI PHILADELPHIA. — I once
read a child's 'descripUoiv of' a ."Quaker" which went .something such as follows: "Quakers worship God in silence.'Oliver Ciom-wellcreated- Quakefsj escaped from England where they 、、'ere bdnp persecuted. Quakers are patient, ?ilent andlong-suffering. My father is a Quaker; nしv mother is not."
■For'mo" >iisei, it 、vas not until the dark da》's of1942 that ■、、'e hear(i of this seemingly offbeat religious group called ''Q，J-akers，', more formally the Religious Society 'of Friends. But once we got U) know them, an,d particularly saw them.in their concerned action 'among the eva-euei\、 few cmiki forget. They tnacfe a profound impression upon us: 、vt、 were u."popular, an ana-t)iema, \v" had been rejected. ■There yet circulates the pieture, of one,' F】oyd Schmoe, who came into the barbe(ぃvire .eamps not as a】)atro,rHzii】g '"savioi'":but rather with empathy;ヽvho' sat (icnviiwhereverlie happened..'to be foi' .his iioomiay repast, drawing out a dry jsaiま.ieh from his pocket.
■ Ai、d t:he-;e Quakers by theh. acU\'e.com'eni(IWso much.to】でニ place dejection with hope, pro-"10tc hope to reality,, and transform 'i'eaHty iiito production ami success—through their resettle-nきt program,' .student relocation pi'o'gi'ai",housing, etぐ.'There, oro ;"mii"enible Nisei co!lege'f?m!tト ates ail(f: dm'to rates who owe their status to this Quaker.で■ concern ■during 'tho;^e dark amitroubled times..
、YHAT ISIT?
Ha、.i ng:lived'h、 this City, .of Tlrotherty Lcnで，the center, of Quakerism,1have '.gotten to know much about .these、'.people，' theii''beliefs, their attitudes arvi -ーvery importantly. — their actions. And most everything I've ヌeen, heard £ind，， yes， felt (hav-in"at on a'simpleヽ、-ocxfenもench at thoh' m.eet【ng外has deepened, my 'proんund admiration for thej:e "piain.folks"， the Religiouき ScH'.ieぃ'of Friends.
Quakers have.-n'o creed,.]io'ca-tecfiismjs no e?tcib!ished .prayers ィcme may often hear'the■ "Lord's I)raver" and..only卜that for th? entire 'hour meeiing), no cere-歸n、'， m) p则p，.；ioi sacraments. •If .U，ey 'ha、'e a rre.e(l,it is.the "loYhiir concept that :'"h、 e\、、r》..man， there is' a'bit of-C^fxf,. When T .first heard it, I pondere^l
0、 'er it: "Iiie\-ef、-、nian， there is a bit of r"，iに，Xot "few"川e".
1、 ot even "some" men, or aliberal ,'h，ost,， men—but every, man. Ami.yo'j know, if you really put your nv:n(i to it think about it. if';5 true.ト:、で"-】":in; no ex-
BROTHERLY LOVE
AVhereas in our society it is alレ '"、D-pre、-a'【eは.t(v .;ee Pr'、te:;tants :、':tt^ a'gainst Roman Catholiに； .m、r who i:i !】e:ばer to Christ: rr'、uリてa.!:ぃfト、、!"i:t、lve.; hi(^kerin;r wiビnぃ."e a no t'her over 、vho?e ce-?rnon'v. orレ:turpv < imagine., ゃ、，iまsr TTlig":rva;Iy. irrelevant •IS the n，a"er of pr,、cedure) i?
\きひrhrリtian、、 far ,-roTn prru、t':(':np >、ur rm〗ch-tAute<^ ぃudh.-pr'、、'"：■:，,■! Wautv.f)f "し'vr-'. :u hrs: ,":!、. jv':t:v;n)f:v ，r o，n'ie:i"'，ui;n!cr'y tn!tTaレour トro:lu、rs of   tVi。Jew:メlifaith:
，っ：、、vぃrー"、c".p:i^"！ us. 、ve :^i^e ,he 。uake，< w乂h unヽ-pr:-a':be-，：e:- h-::-'，f-G;n-every Tran ■"•Vr* ，,， h»、：i> rt^てtレTTfnれュ Buddh;st;！ an'i ーver a«<:.?* thpn〗
V、* Qu*ik«T:^   are .'herト
tics',. On the contrary, they $i"e
■ probably'the veTy few who practice, the Christianはy' that others of us c(xnfine to simply preaching.
INSIDE A "MEETING" A   Quaker   meeting (our ■"church) 、vhichlooks,li" any-t"g'but a'church. No symbols, no ,stahie(i-gほss windows,' no expensive' li).fty pipe organ findeed，
■ none at, all),no highly-polished pews '(simply woo3en 'benches, uiifinished>， no fancy accoutrements. In short, no "mumbojum* bo" to detract the worshipper from the purpose''for 、vhic1^ he came: to 、vorship and" comniune
Frankly,,as a Methodist I can see prac(ic;alreasons why the Qua"rs do not. have plush ac陽 CO m modi it ions: they're so preoccupied with harnessing their materialassets in the aid of.fel-lo、v mailthat they: haven't much ■left foi'doodads as 、ve have in my Methodist Church.
USTEヽ-Iヽ'SILENCE
A meeting i.s' held' 'in silence. My first exposure to this .sort .)f 、vorship was 'I'ather stark: I, who lーlong been accustom" to "comfortable', suri' oundi.ngs, hyrrms， robed choirs, rip-roaring' sermons, .ami "the works." .In a meeting, .0n'l.v, silence. If a member :fee is'" moved" to speak (No, "otliiiぉmystical,noticing such as .a "01".ia board" principJe)' he, or she, gets up ami. expresses the message, simply.and directly.' And this Methodist must confess that so!ne of' these si mole mes-邻es heard in a •■ meeting Vere' moi'e "ipaningful，'containeci more i)rofoi"i(i thought, than many a Sunday out together, 'that 'IV heani in my Methodis〖Church.'
Amiquite surprisinj!:ly, I，ve foimゴthn—t some: of the most .nnea】iinp:fu1、vorship was one where the entire meeting of.peo-阜)le- remained silent throug"ut the hour,
■.No.plates, no. tithinズ.TitViing ceremonv which exists in the 'Pro-testaiit. Church I had a卜vays.-.regarded as   vulgar.   For Should
■ not givi"g .tp G.o(l，s work be trulv voluiitarv and from the heart ? Ami so it .is with the Quakers.
COOL WATER
-ヽ'fm-. some of you'may-be say-;np: whaし.I nTKP:thoi'ghし"Wh" a way i? this to run a churc"h? Isn't it u-p;,rd'?" ..,Mv answer ;s tilat it is i，ifleed a good 、vav. to 、vor?hip.' As 'to. b,eine: ('weircT', I <»an 1、由メay that the difference, is 'somewhat, akin to ■• switching from strawberry soda pop ("colorful andゆticing) fof spiritual ■refreshment, every Sunday and then s?uふ.〗enlv'. trying" pi a in,'cool water. You (1cm't know hcnv re-freshiri-Cr plain cool:water can be ;f .allyou've thieved, on. every' Sumlayヽviu"trawherrv soda pop. And 、viてh artificialcoloring at that.
r":t then there，:^-;oniethinc;'or a the or v. beh;nd. this silent, wor-jihiD th:it mnkes pood sense.ゃ'e "orthcxfox" Pro testa nぃjam our phuTvh services with hvTTms. prayers, con^gat"，na】re?i)or;-spji- the 5:emion, etc — in short,' ゃupyincr the entire hour e"heT talking" "abo，n,， Gocf or talk;n?? ••to" him—that 、v<»ぉn，t gi、;ひ Gcvi a t、hanc,eぃ.speak, to uヌ.
If anv of uj: had 、veeW、. j^eさts 、vho did allthe.でhatteririjr aiul wゃre poorlisteners. 、ve would, retard the-:r cor.'!uct 5u>c:.aUvI'm-It.it a w-oTwfer that the G:W Lord put-; ut> 、vith us rel;-jrミo'リtcH、rs in H':$ houj€ each 、veek.
t:ence He 。ruinuゃs to hope well rhanれ.Otherwise. th*» only people listening:       be Qoa"rs.
|1怖,',，鹏冊糊糊1»«||»|||||||翻",,|,,,暴,鹏咖，,训,鹏,,鹏柳
STRENGTH FOR THE BRIDGE
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Ontario's \、'illbe. i川e of一 four' pavilions from Canada , Japan's Expo. Quebfvひnd Er* ish Col^imbia 'are t卜e pth" provinces' participatin、ir,.'a? is "deral government. .The 0ms Pavilion1970 is to "':i讚a -film by Christopher ChapD the succ.essor to the .Tog) filmmaker's memorable "A ，Fli to StamT, for the pi'wまュ hibはat Montreaに；ト:x'!)o
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