PAGE 2
this M W (JAM A1J1A IN
Tue«fU》,February 26,1974
Buddhism, , •
ThaiiゅキLao a and GAmbodia.
Professor Bamlo conteii(ded ■'that the formei* positively. utiU-zes bonゎo(eviしpasskms) &s nmteiials for attaming spiritual awakening, "whereas the】attei' tries to a void thゅv or take them way. Another cTぱfきI'ence is that thelatter con<ient.rates, :ui)on personals汰lvれtion of the individual, while the former beheVes :9ne、:cj11mot:,汰ttain.' sa.iva:tioi、 so -■long/ as ':ひtiieiぃpe.i'sons: 'remairv. .in illusion.
In conclusi6】、PiofesさoV11 ami-ytUYia saidtherewUlbeab-sりli^tもly no room' f01'Buddhisip in its pre sent form to expand its infUiもncゃfi?rtー〗n thゃfuture. He believes, howeveiv that the Buddhistic 、vay of thinking wilt spread extensively eve11though theternvぉud(lhism may disnp-peaiv. "When hも^;dis.eusse(1Bud-
(Cont' from P"e One)
dhism with CJvdsUans inAme-■rica, their i呵'ressicm. was tha—t "youaienun'e CliristミaW than Chris^tians," Looked at frpm the oth(;rside, this mゎans that there is ample roひmtひpervade \Ves" eriisociety*
Professoi'Saeki said he be-lieves Buddhisriiis a religion 、vhic.h:. ha's '.':n6 .cieTiotat,on,:—?iS-loぉicalcoricei)t. Buぉhism wiU nolongei* be Buiddhii$iiiif one tH"》sキlimits to the con; cもpt.It is th;us art extremely opeれsystem, ,rom this point of ■y;ew,:: Buddhismやaき',''a.':gi.eaf
He' added, h0、vev.e.1.,thpit it w.as highly,.: p'i'ob]lem.atic-a1,'Jio、v long:.' :.the' :-existing'- Bi)dd.hist group's:画:.ai、d.,: 'orgsinizations .in Japan,.: sai(!■:■■ i。■'nunibei'13:se-Cぉ :'of 56. denominations,: ..wnilast ■in. :tぉeh' .present 'fo.り",
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A' thought-provoking, b 0,9k'by. a 'writer.who'.coimbines t^n inti m atも■:: knowledge of the. 'Jap. anese : with.. 'r柳,rkaWe understanding, adini.ration, and r'—ect for. the Jewi^,
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0«r graduating students have spent seven years at师 schoolstudjring the Japanese Language ,a.nd this 、 spring .at the end of June, aft^^r—graduation, they 、"11—be .leaying Toronto for Japan. They 、vnisee, at first hand, the country of their grandparents and williw douM gain an invaluable
Tli^s trip is p!OSS:.ble—only bccav^e.jof.》-f)uたconimun】ty su-pport ■ and we tTuink—"u very much'for youv c.ontinuerf :interest in the J a pane鍵Language School.
The i"oront0 Jaixanese Language School "Trip To Japjm,, Com边i"ee
Israel,,•
(Cont, from P虞ge One)
couhtiy, ai'emai.kable accept- effcはs. lince of displaced persons, Th9y have been "u'ldingliving quart,
.ers':for' the'::immigrants: at '.a' highI'fite which contimies to this day.
A、
rおrived iivlさi'aelfom: d&yき before:..n!iy:.hieeting .iir:cn:(!(?r to. takeaiand t(Hi)' of the major. .(V:H?S, 'and .sitざs, could:,only' happen inlsi,eぃbiit oiu' guide "'a3M0"s (倫.Mo she S)itis"i') who ei'e"ted ah 1mfひ1;^ettaもIe image of the spii:〗t of the tsrae"s and tl)eirstnijggle to makeaiv ai,〖ddesei'もinto a」ush .gar.de-n..::As.,ヽv.e rode':through: the なOTiti(?r :.areasへ'、of', -th.e: Go Ian. Hoigiits he explained that the lsi'aもlis did "ot hate allSyrians :but..'only..'those tもn'ori.sts ..'、vhc! committed desh'uctivc "cts ' in the counti'y. This explain? UiQ attitude towards Jap&nese&s mentioiiedhy theT\VA hostess. They blame oiily theindividu"ls ■who commit the,act.'an(iノ〗iof a: 、vhoIc group ofpeojple. The J"vs have had' their torさof being blamed for acts which they (lid i、ot even commit so Uicy aie ■ careful'inが&cinぉ'.blame.
One of the amazing IsiHeli aceoniplishmei)t:s' is. the .creation ofiie、v farmland.' in' some .of the. worstlandレhave ■ ever 'seen.. Kven,the Issei farmers of. California who.had to struggle' des-. ■pei'atfely .in their, :earlyノ days, 、vould : be'.aghast ".'the. conditions whicl)face the IsraelLfaV-. merさ'.of today.
'I. noticed' n,y 'plo、vcd .fields: from wliich thelarger r9cks had :been..i'emoved, biiぃ、vh':ch 、v。'e stillliterally covered with foot-■bar.-size. stones.''Inふet、Veeiv'—the stones they, were planUng vegetables, or fi'uはtrees.
1.askcd 'om., :guide whether, they: 、ha(i.' imported-:. Japanese' farmers, from. CailぱOinia .to develop, the.laml, but this,;joeiOai-coitiment, 、vhich would, make, sense to, a proud:Nikkei had no •meaning' for - this..young proud Tsi.aeli. The . highly developed ■agi'icult.u.re of : I si.a elwhich .--Supplies, ci"'u.s ::fruits'...aiid ,6^6-taもl"to the European markets is eve"-—m"re inic.i-6dible.. :、vhein tme :iでali2eふ-tilat. Jews for :riiany: centuries -could not and dijd. not faim siiice they 、veiでforbidden ■:t 0'.'own.land in many:,'of. .the coimtries in、vh;'eli thfey had レ;v.ed,. And yet. .':.、v)ien. .tliey had to, they did turn t6 farming and .have dひne..atv exec:lent 'joli, :-one which 、Voilld.:fill(;vou an Issei 、v:th admiration-One, perhaps, can. e>|:plain this' iaway,:がjust, the .fr.uits .—of. a hiゆtechnical,mod兮rひsociety -:n the ()eseTんbut it appears to be mo re of an act ofsurviva,, ■wi.seleadership,, motivation, a.nd neeさ,and alo^t of .sweat.
Ii、Jerusalem an intゃiesting hicidei}t occm'rcd 、'hich】)ad a puzzling impact on me which laさts to Uiis如y.AsI 、y"s strolling "、i'opgh the1mrr0、Y w)d winding streets of the old》vall。d city,やyounglad camS runmivg ■up to nie'. and. sa【cj;::"You're iu、' iAmerican夂ren,t you',.
I said, "Yぉ.How: did you
A"d he tmswiei'ed' "Youlook like erne."
I'-.柳s stii1rtら、vhat. sui'pi'isc»d.. :at how: pei'c—ep.tivさ.he:、vas, siれce ))ave :'been..: niistake"? :foi'':..iv.-for:-eigiier even in o、vn country.
AれI s me "friend of: minに mentioned that .you. can. spot .an Amei'if;:an easilybecause;.: 'he '■wailksっik.e .he' owns:the ..earth.. :H0、veve1.,.on :thc. way. back, to the U.S. I stopped in Paris for another meetii)g foi'a few days, amithere, the average 'Fi.cnehman、thought. I 、vas from japan,
A:: Japanese .sdi21、t.isぃむiend. from Hiroshima University who also attended the meetings in Jerusalem to】d me thajt many Ja:panese scientists '''had decided not to participate, because they .were not too sure' of'tlieノ recep-, ."Utm they .would receive in Israel. That was most unfortunate be-: Cause they would have enjoyed the meetingNs and the covmti'y, since .Israeland メapj!in. have ■ severaleoirmvon 'fe.atu'i'es';. one,, in particular,...is the effort ,.to make use of. every piece of'arable land.:. They .、vouki :also '■■ have admired the teriaeはy and the .perseverance of -tW Israelis -in ■creating汰new .nation out. 'of 'the .(iesei't. 'Perseverance and patie,ice were ideas :h'om.'Japa隱 ■ns'sc. culture which, were 'steadily. infuミed in'to me. by my parents, s(nce. survival.in the. U.S. only— ashoi、t time ago depended on those .t、v0 ehaTacteristicsに
Although n)y .ideas on religion have changed radicallyむ'om the time of Tnyyouゅ,一re:igious atinosphere of the old city of Jerusalem made an.-impact ion me.. It also d|d to myむieiiもan Ameiican-.Jew:.from New: Jersey, although he 'doesれ,t,worsh':p at ■a..,synもgoguもand,,ゝin ノゃaict,. is marriゅto a' Christian.- Hぃv&s. 'viきibly. —affected :、vheir he. 、vent. toゅe holiest place .fC)i''a Jゃ、v, theoldWaiUng Wall,a remnant of-, the'sec op d T e nipI.e..、vhichヽvas destroyed by tile ,0n^ar1sに
I. beli&S^e that.-Israeli 、v(mldお inteieさting for. any ^jikkei' Christian or not, since theeyents 、vhiゅ.occurred, t.here have -had such- j»n imp.att,-.on Ws-ミcoーlejc c.uljUi.ialh^itage... Also it isノもhe mひst interesting 19 be traveling ミh. aJapatiese-consciQijs world.
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"The ■areakaroim—d the .Sea 'of Galileeヌas very impressive since Jesus .carried but.his "fom .years, o't prまhing- along the .roa4 'fiiom- Jerusalem .to. D annas-cus which -runs near. the. Sea and :".hich was a. p.opular.-site foi' phUosophers of that day. One is awed by the anc,:ぉt chruches which sU astride-.fanious:sites at; which Jesus had preached. -Biblical -places such .as --Capemaiim, Tibe1」as,Xa2areth, and:the Jordan ぉ':Ver create.a.mij(cd f.eeレ ipg, since they, seem V、さ:aiively insiゅiぉcant today and yet made such an impact on Western man.
U cerUinly convinced .me that リea?f, not p!aでes, hBve thelasting
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