8 -~ TIC BimUETM --TInraitar. Decent
Scda ywidi (Goieas) 2S.4:S8iMn.
9211
iUi^ Iticitiiio^ Firi^Qf, 8 jun. aiMf 9 ajiL, condiiclttl ty ■aMI m^Sam AitsliiiL 274-3107.
Fast or Tc^^
TaVShvat
RoshCMcsh
V)Ht of Eriftir
Fch.27
Jbich 15
Tfii^nrtitaa
: TteJiCtiliiiil
TaaiTftiAfttBHit AfiBlt
BY RABBI MEIR GOTIESRfAN
PARSHAT BIlKETZ/CiHmiia 5743
The fittle li^ts of Chanuka have guided us for more than 2JMI0 However dark it is outside, in the deep winter of troubles, a little
loss W. 41st ^■Witf >15 Ml «rf 4pLnL with
fdllowipg view
the
On Chanuka, we must make our i tkumm shine.
Reb l^tond id* SIpnim pii^ on E»ev
Sfaabbat^ Bef«Me he lit them, he went to hear his grandfiither, the*Ycssod Wkmtiialili^ mtc the blessings, and planned to ictura io l«|kt his ofwn bcfbic^Shabbsa.:
WtOc^hcm another Jew passed by, saw the menorah al picpand with oa and wicks, and withom hesitating, recited the Uesaqg and fit Ae
Dimiy KondiBid, Ifoe 261-9376. (Orthodox).
or the
3476 OldL Rabbi Banidi Zaidi^
Feed. Guitor 4:15 Mincfaa4:15
if Octcis ii the lothe tnodio
RcbShmiriietmncd, and sawthccandles already lit. There^TO prepinca new menorah. Rd> Shmuel looked attheligjhts,tookadecplMcaih and nnukuiedi 'TTte Al-mighty Who commanded me to Chamda Ijjglte also commanded that I should n
get Mm to Rgaid tal bat whca
to
Why were the ttthr lights chosen for the symbol of Chanuka? After aB. it wao^ a great militaiy battle?
Said the Tovah Ohf:**lnthestoiyof Chanuka, there wasnoqoesliaaorthe Jews bciqg foiccd out of their land, as was later with the BdiyioaiaB
Havdala at S:1S pju. Snn-8:30 ajn. Seraces dnn^g week, 730 a.m. and 4:15 pjn. fOrthodoz).
stale that there is mo
n 1 Iff n HI
To^ JMoa. 4426 W. 10th Aic RabbiFhilqpBv^man. Munay
SohMst/Choir :Rndiiy.7J0ptjn. IQJO aja. 224-1381.
18,8:30 cTMivaiii
4850
I1b9 C^oweu Resenodioiis, 960-5130.
sex holds the iKs,«»paitDtlie wiAoot cluugB. Moik
RomansL The Giaeco-Syrians were quite satisfied that the reanin. bat not as Jews faithful to Toiah. The Jews sfaqoBd tani HeDenistSw It wastheTorah that shouM gonitoexileiThe Jewsshoaldbci <dr frwn the commandments.
**]liitzialis are compared to a lamp, and tfie Tmah to fi^ht Therefore, wim the Maccabees succeeded in conquering the Greeks, the lill^ lamp, symbdSzing TcMnah, became the oratre observanal''
Tlank G-d that we have returned today to Eietz Yisiad' Wcarelivn|gia pre-nksaianic times. The way is being laid for the advent of tfurJIWdidL Emysioae and tree in Eretz Yisrael is hfdy.nndevciy penny that» scat to rebniM the tmd is inj^ iodddOai.
But ftV not enough, trees and stones amd honseSw The peofleanst be rebuilt. The lamp must be relit, of Torah and kindnrw,, so tlndtciciyityia tend bccmntsa hj^t in the menorahl^^^^^^^^^^^^^^^^^^^^ Je^
SdQfs the Kii^ ''In the auncieid times thc^ lit the
«mlsiUe; biiE obw it*s customary to li^t It fffnnaiiiy concerned about our enemies from withouiu the piedgiBd to destroy os. But today we must |ma«cct o«a^ atmai cabniesw tfwse w^
woidd wrendl as finpm our tradition with Jeas nmst^^^^^te^^ under G-d. Cana<tai repatriated its i
as nmst ii^iatriate our couslilulion ~ tihe Tonh. Shadom and Happy Chanuloi.^^^^
.5-
hiws difoeat
Xdw; taoght by. :iathislioaM^ 1346 W. 26di AvB4 Tw*ii^^ 10 (for ladies In IMon qf led by Rabbi Zndqffc; 8 pjn.9 diM'UHion. oT inlyriB, for yonqg cuu^ka aft tihe home orlbAbi
ftr sicalnTahmid; Satmdai^ before Mindui, a shini in V for mm and womrnji *ftiBiliji 1^ breakfast minyan f«diaiip> i^g & J0 ajn. seivioes, a daas in the ^ Code gfJetriA Law. Infonnationp
MMK cMMKbiBf noted. The book ttat becandie fiver is fiOed
be broiled, and that ground be kasheied prior to Midiering meat requires tfaoroatgjhi wadnng; sbakiiig for at least 30 ininiHes to nndke certain aO rfit is cMvetei^ proper drainnife and finaBy aoaavf^pcatkm of* medium--(saRtodfaninaleany vestige of
advaneinig Jcmh SaMiiih olisemBi thir^Kashnithas ovcrio^doed.*
Fwt
imewed intefestoai Aepaitrfi Jews in
told that tfaqr synagogne* hot as jct Aey been txdd
to a
to a
LANCniACK CmnSISfor aduUs^^ponsofe^ Tahsad Toiah Fuent-Teadier A»-MMJalimij b^m at the sduxd Jan. 5, for ^ next nine Wed-; fiooB 7:30 to 9 pjn. Instiao-tor Yithofit Sda has tani^ In Toraalfl^ Edmonton and Vanooovn' aadnpRMaiiy iHq[iaringa Hdicew JfanqipnigB cordcalnm fov Edi^^ adHMl boaid. R^isiiatkm and fai'illtTT if^HTTf^'i"* on the dasKs^ open to tte pidfic for a small fee. Is mofcUlB at 736^7307.
> are.JKbficafl^ rooted. Dieiiuy laws demand' ^ffiif^ ubt iit and ^Symy. dSshes* be separated, best acBOwpBrfaad by inffgnti^iiiiiffir two se£s oT fp^te* and uteiwih The baa£s §ibf saeb s-
scpaiationcomes&omGenerisCMlt> "yon mnst not eat fbA with 2b Bfiddoodlnd.* -
Attioidiqg to the book, t&e modern technological ase^ in utjBging : new chf mii'ijd food piuuaMag and- fBnescBvnqR tecfcffP'
Rabbi Sanmcl Dresner cites three BafcJ iBwagrs as tfe dietary kiwsc ^e shall not eat auythiiig that dicth cd^itself.. .Thou Shalt not secOe a kid in its mother's milk. CDientenmoffiy 14:21)... '^e shall not eat any flesh that is torn of the beasts ci the fidd." (Exodus 22aBjL
Dresner concedes that fewer kodkr homes exist today than in pa^ gpncMlions, citing two reasons, *"tfic ladt of knowledge about kee^Bgkosher and the lack of win to do lt.*HenotesieGent gains made by the Jewish n£igH>ns commuiuty in
HmrM
teiMiiikrik lOUIS
OF EC Tm ham feHmimi ■
Wfmummil ivffiieailhm ipoid its MiL ISRXfleRS
BEFORAr <i:»NVEItSION*
&Hiwed" reoeittly as. a Reform tooagin^itioa by Rabbi Ben Isaaoon oQ the town of SandtdfoC north of bere;, has dedded to break,away j&;om the Reform movement and le^ cBlBbfish itsdf "in the centre <rf^ the Jewzdi oommomty in Johaiincs-ta)^ as the first Conserve mi^gii^tion in Sooth Afiica.
- JCNS^
fore becl^ vcalL kadi
andiabbteis^ Rules for Ifte lafthcsilBg off meat
0IT simawTipMs