Dr; and Mrs. JVIartin 1^84, a sisterforShaia: Proud Umesh.of Oaly City, Cahf.. grandparents are Barbara , arei happy to announce the Mark of l.os Angeles, Charles engagement of their daughter, /Lisai" to^pr. Mark Cleaner, son of Mr. and Mrs. 'Stanley Cleaner of. San,, Francisco, Calif;, .The couple plaii to be mafiried .in December. The
Mark of. MinneapoIiSr and Laura and Frank Hoffman of Littlel^eck.N.Y; Rabbi Hof^. man is former assistant sprit-itual leader of Congregation Beth Israel in Vancouver.
Taimka said that the exhib^^
display publicly the works of , . , ,
the large number of Jewish
to Canada in 1975, received refers to the faist that stories
Gottlieb-Tanaka, who has gallery programs with an i^o,,, an architectural background additional dimension. -ioo-viii;
He recalled he saw an SS Auschwitz until the guards,
officer "leisurely** loading gas left. Three days later the pair
canisters into the chambers journeyed through Poland to
^!e.ghumlr^^^
were herded inside and never Dr. Vrba said he subse-
The Doctor described as a rid himself of any "connection
"complete lie** statements in with so-called German culture
froni-. the Jewish Encyclo-
Zuhders articles that food and medical care was good at Auschwitz.'
, "This is a complete lie,** he
^%id:|c>li^j^
Descnbing his escape from tftSe^hfankws cam^ DcVi-lgsaidhe
;^l«cfiiis^iri
'During the three-week old :triaiii:1ibiii|E ;ia¥0[erg .^monjr'ifr^ ym>rsy ch^^^ they actoily;^^ ings and cremation pits.
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law. Israeli war. widows and %ome^ Hplp(^u^t?::W^
Could there be a conspiracy bands can never: remarry or a mistake? Weidman because they don*t have ..a Schneider persists, always divorce. "Thea^wwfl/j is truly stickiiig to iier mbih preim
"Is it good for the Jewsr tbat in New York City alone :^/BiHer^^^yieiftsi tte iM/^o/; the tliree ias opposed tttilienm clkllen^S the concept of ^*b^ i^inkfeex^iripiti^ Iwiiund^^diti sfca^steeas^ wh^ h^si iiaippen^ woitteiiwith
vot. The wicked, negative ste- ^beir husbands'deaths, i^otypiirtg^^f till MP (JeVwsh Anieric^^^ ^ess) ^nd th(B
jokes isrbV^th^^^^ healthy future depends on
laiM^ Sbniethirig 1^ /a**w^ developing; something that^^j^
vhas'tbstdp.^-^-'^^'-'-^''^
Won^^ much time as thdrHusbai^^ Theymirt to g^^
agogue to pray and study not children.
wish to increase their Jewish the extensive Jewish Wom-
cona^tinebt^
assuming ^mbre^lega^^
liturgiijal resporisibility, synagogues attd^p^
actively sharing the /teto supporting Jewish ieminist :l6ad.-^^^-•^:;^>:V;■'^ ■ :issues. ; Z;--^,r/. ;
In the reform, conservative Both foothotes and selected
and redoiistructionist mover bibliography offer a^ rnierits Where subject of Jewr
so rigidly interpreted many Jsh and female, changes have been made to During Jewish book month
increase feiri^le equality ^November, 1984), Susan
resultingiharun-bff effect on Weidman Schneider ap-
women of the orthodox fold, peared m Ottawa at the Jew-
For inistance, one orthodox »sh Community Centre. She
woman wanting to remain asked her audience (half male)
strictly orthodox athonie and who came out to hear what
111. phoning2^6-1313. ^ ^
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at shul, still craved to participate in a women's mi/ij'^ifi and did so in a. college Hillel group. "This woman is teaching her femily that there are inconsistencies, which is, indeed, an honest approach.** Another disturbing reminder of gender inequality is the male bias in G-d language. Almost all our prayers begin with "Bffrw^/j ata (you masc.)
she had to say at a Sunday brunch, what was their image of a traditionally observant Jew? Everyone ajgreed, a man with a keepd and a tallis whet is bent over a prayerbdok. **Is this good for the Jews?** Weidman Schneider asked candidly. Her message is simple. We need numbers but we also need our images to change. We need both men
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adonai. Such anthropomor- and women in ail facets of phizing hardly helps the cause Jewish life, of monotheism.
The plight of the agunah (the widow) drives home the need for change in the status Oi women subject to orthodox
tm Teiei mi Pen EiiZ£&3il9.